, Stanford Encyclopedia of Philosophy
, 21 May 2014
Major sections: Life and Works - The relation between the Treatise
and the Enquiries
- Philosophical Project - Account of the Mind - Causation - The Idea of Necessary Connection - Moral Philosophy - Philosophy of Religion
"Generally regarded as one of the most important philosophers to write in English, David Hume (b. 1711, d. 1776) was also well known in his own time as an historian and essayist. A master stylist in any genre, his major philosophical works—A Treatise of Human Nature (1739–1740), the Enquiries concerning Human Understanding (1748) and concerning the Principles of Morals (1751), as well as his posthumously published Dialogues concerning Natural Religion (1779)—remain widely and deeply influential."
David Hume (1711-1776)
, The Concise Encyclopedia of Economics
, Dec 2007
Includes list of selected works
"Though better known for his treatments of philosophy, history, and politics, the Scottish philosopher David Hume also made several essential contributions to economic thought. His empirical argument against British mercantilism formed a building block for classical economics. His essays on money and international trade published in Political Discourses strongly influenced his friend and fellow countryman Adam Smith. ... Hume showed that the increase in domestic prices due to the gold inflow would discourage exports and encourage imports, thus automatically limiting the amount by which exports would exceed imports."
David Hume (1711—1776)
, by James Fieser, Internet Encyclopedia of Philosophy
Major sections: Life - Origin and Association of Ideas - Epistemological Issues - Skepticism - Theory of the Passions - Religious Belief - Moral Theory - Aesthetic, Political, and Economic Theory - History and Philosophy - References and Further Reading
"Part of Hume’s fame and importance owes to his boldly skeptical approach to a range of philosophical subjects. In epistemology, he questioned common notions of personal identity, and argued that there is no permanent 'self' that continues over time. He dismissed standard accounts of causality and argued that our conceptions of cause-effect relations are grounded in habits of thinking, rather than in the perception of causal forces in the external world itself. He defended the skeptical position that human reason is inherently contradictory, and it is only through naturally-instilled beliefs that we can navigate our way through common life."
Hume, David (1711-1776)
, by Jan Narveson
, David Trenchard, The Encyclopedia of Libertarianism
, 15 Aug 2008
"David Hume, a Scottish philosopher, was one of the most highly regarded thinkers who wrote in the English language. Although his contributions to the theory of knowledge as well as to moral and political philosophy form the basis of this high opinion, he also was the author of a highly acclaimed History of England in six volumes and many essays on various literary, moral, and political topics. Hume's first major work, A Treatise of Human Nature (1739), in the author's own account, 'fell dead-born from the press,' and its poor reception moved him to write two shorter and more popularly written essays ..."
David Hume | Libertarianism.org
Introductory biographical summary and links to essays, columns and other resources about Hume
"David Hume was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and skepticism. He is regarded as one of the most important figures in the history of Western philosophy and the Scottish Enlightenment. ... A prominent figure in the skeptical philosophical tradition and a strong empiricist, he argued against the existence of innate ideas, concluding instead that humans have knowledge only of things they directly experience. ... Kant credited Hume with waking him up from his 'dogmatic slumbers' and Hume has proved extremely influential on subsequent philosophy ..."
Brilliant but Absent-Minded Adam Smith
, by Jim Powell
, The Freeman
, Mar 1995
"It seems to have been Hutcheson who brought his bright student to the attention of controversial rationalist philosopher David Hume; Smith and Hume were to become best friends. ... The one thing Oxford officials felt strongly about was rationalism—they hated it. When Smith was caught reading a copy of David Hume's Treatise of Human Nature, which he probably got from Francis Hutcheson, he was reprimanded. The offensive volume was confiscated. ... The first reactions came from his friends who had seen the book evolve. For example, David Hume, April 1, 1776—'Dear Mr. Smith: I am much pleas'd with your Performance ...'"
David Hume and the Theory of Money
, by Murray Rothbard
, Economic Thought Before Adam Smith
Excerpted from chapter 15, section 15.4; brief overview and criticism of Hume's philosophical views followed by discussion of his monetary theory contrasting it with the thoughts of Cantillon, Turgot and Austrian school economists
"David Hume (1711–76), the famous Scottish philosopher, was a close friend of Adam Smith's who was named Smith's executor, an acquaintance of Turgot's and of the French adherents of laissez-faire, and a member of the moderate élite of the Scottish Enlightenment. ... Hume studied on the Continent, where he published his epochal philosophical work, A Treatise of Human Nature (1739–40), at the age of 28. ... While highly influential in later decades, Hume's Treatise was ignored in his own day, and after writing it he turned to brief essays on political and economic topics ..."
Economics Ideas: David Hume on Self-Coordinating and Correcting Market Processes
, by Richard Ebeling
, 5 Dec 2016
Explores Hume's contributions to the then young subject of "political economy", particularly on the mercantilist view of the need for a "positive" balance of trade
"David Hume was one of the most prominent of the Scottish Moral Philosophers. ... In addition, ... David Hume was an important and distinctly original contributor to economic theory and policy. It was in a collection of Essays, Moral and Political (1753-1754), that he made significant contributions to the emerging subject of 'political economy.' It is in these essays that Hume presented a devastating criticism of Mercantilist thinking on trade and commerce, while at the same time, demonstrating the self-regulating and 'balancing' forces of the market process."
, by Ronald Bailey, 19 Feb 2003
Review of philosophy professor Daniel C. Dennett's book Freedom Evolves
"Dennett is trying to update David Hume in the light of Darwin's theory of evolution. ... As per Hume, we never see the 'cause' of an event; we only note the conjunction of two events in time and space and infer that one must have caused the other. ... 'Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil,' declared Hume. ... 'Liberty is universally allowed to belong to every one who is not a prisoner and in chains,' writes Hume. "
Hayek and the Scots on Liberty
[PDF], by Gerald P. O'Driscoll, Jr., The Journal of Private Enterprise
Explores the influence of the eighteenth-century Scottish moral philosophers, mainly David Hume and Adam Smith, on Hayek's thinking about liberty and concepts such as natural law theory
"Hume wrote that 'the necessity of human nature' gives rise to 'three fundamental laws of nature.' These are 'the stability of possession, of its transference by consent, and of the performance of promises' ... Hayek quotes a lengthy passage from Hume's A Treatise of Human Nature to support his view that Hume was not an act utilitarian but a rule utilitarian (though employing different terminology). The passage ends, 'But, however single acts of justice may be contrary, either to public or private interest, it is certain that the whole of the scheme is highly conducive, or indeed, absolutely requisite, both to the support of society and the wellbeing of every individual'."
, by Friedrich Hayek
, New Studies in Philosophy, Politics, Economics and the History of Ideas
Chapter 9; originally written in 1973 for the Enciclopedia del Novicento
; covers both the history of both strands of liberalism as well as a systematic description of the "classical" or "evolutionary" type
"In Britain the intellectual foundations were further developed chiefly by the Scottish moral philosophers, above all David Hume and Adam Smith, as well as by some of their English contemporaries and immediate successors. Hume not only laid in his philosophical work the foundation of the liberal theory of law, but in his History of England (1754‑62) also provided an interpretation of' English history as the gradual emergence of the Rule of Law which made the conception known far beyond the limits of Britain."
My Own Life
, 18 Apr 1776
"My studious disposition, my sobriety, and my industry, gave my family a notion that the law was a proper profession for me; but I found an insurmountable aversion to every thing but the pursuits of philosophy and general learning; and while they fancied I was poring upon Voet and Vinius, Cicero and Virgil were the authors which I was secretly devouring."
David Hume on interest
, by Marginal Revolution University, Great Economists: Classical Economics and Its Forerunners
, 12 Jun 2015
Discusses the main concepts made by Hume in his essay "Of Interest"
Giants of the Scottish Enlightenment Part Three: David Hume
, by James Stacey Taylor, 21 Dec 2011
Discusses the life and some the philosophical views of David Hume, in particular his argument that reason is a "slave to the passions" and attitudes toward the property of others depending on presence or lack of familial connections
"The third giant of the Scottish Enlightenment is undoubtedly David Hume. Like Adam Smith, Hume was also tremendously influenced by Francis Hutcheson. ... despite Hutcheson's disapproval, David Hume is undoubtedly one of the most good natured and pleasant of all of the Scottish Enlightenment philosophers. ... You are motivated by considerations of morality. What is right and what is wrong helps guide and determine your actions. But, notice, says Hume, if that's true, and it seems to be, morality cannot be rationally based. Because remember, it is not reason but our passions, our affections that lead us to perform certain actions."