, by Voltairine de Cleyre
, Free Society
, 13 Oct 1901
Examines various economic propositions for anarchism (socialist, communist, individualist and mutualist) and opines that all could be tried out
"It no longer seems necessary to me, therefore, that one should base his Anarchism on any particular world conception; it is a theory of the relations due to man and comes as an offered solution to the societary problems arising from the existence of these two tendencies of which I have spoken. ... Anarchism, alone, apart from any proposed economic reform, is just the latest reply out of many the past has given, to that daring, breakaway, volatile, changeful spirit which is never content."
, by David Boaz
, 14 May 2011
Discusses a Washington Post
story about Greek so-called "anarchists" who were protesting the "rolling back of social safety nets"
"The Washington Post splashes a story about 'anarchists' in Greece across the front page today. ... So these 'anarchists' object that the state might cut back on its income transfers and payrolls. That is, they object to the state reducing its size, scope, and power. ... Real anarchists, of either the anarcho-capitalist or mutualist variety, might have something useful to say to Greeks in their current predicament. But disgruntled young people, lashing out at the end of an unsustainable welfare state, are not anarchists in any serious sense. They're just angry children not ready to deal with reality."
Auberon Herbert, Part 1
, by Wendy McElroy
, Future of Freedom
, Feb 2011
First part of biographical essay on Auberon Herbert; discusses Spencer's influence on him, his views on anarchism vs. voluntaryism, self-ownership, majority rule, war and imperialism
"To the extent there is debate about Herbert's beliefs, the focus is generally upon whether he was an anarchist. He consistently rejected the label. He wrote, 'My charge against Anarchism is that it sees many forms of crime existing in the world, and it refuses to come to any settled opinion as to what it will do in the matter. If it says it will do nothing, then we must live under the reign of the murderer...; if it says it will have some form of local jury, then we are back into government again at once.' ... The focus on the anarchism question loses the true importance of the man."
Benjamin Tucker, Individualism, & Liberty: Not the Daughter but the Mother of Order
, by Wendy McElroy
, Literature of Liberty
Bibliographical essay covering the people and radical movements that influenced Tucker in his founding and publishing of Liberty
, its major themes and contributors
"Tucker's attitude toward the use of force polarized the anarchist movement. The individualist-anarchists, who generally opposed all but defensive force on moral grounds, were labelled 'Boston anarchists' since Liberty<.cite> was issued from Boston. The communist-anarchists, who often accepted the use of force as a strategy, were labelled 'Chicago anarchists' since Chicago was the site of the violent Haymarket affair in 1886."
Related Topics: American War Between the States
, William Lloyd Garrison
, Henry George
, Auberon Herbert
, Nonviolent resistance
, Freedom of Religion
, Herbert Spencer
, Lysander Spooner
, Benjamin Tucker
, Josiah Warren
Benjamin Tucker's Liberty
, by Carl Watner, Reason
, Apr 1979
Examines several of the themes discussed by Tucker in Liberty
, e.g., anarchism, natural rights, monopoly, and how his views changed throughout the years
"For Tucker, anarchism meant the absence of State and government but not necessarily the abolition of all laws and all coercion. He maintained that anarchists oppose government, not because they disbelieve in punishment of crime and resistance to aggression, but because they disbelieve in compulsory protection. ... Tucker originally relied on the theory of natural rights to defend anarchism and attack government ... Having abandoned natural right as the basis of his anarchism, Tucker replaced it with the concept of equal liberty."
Henry David Thoreau: Founding Father of American Libertarian Thought
, by Jeff Riggenbach
, 15 Jul 2010
Biographical essay, transcript of "The Libertarian Tradition" podcast
"Still, as George Woodcock notes ... despite his periodic anarchistic outbursts, 'one cannot regard Emerson as a complete anarchist ...' Thoreau is another kettle of fish altogether. As Woodcock writes, 'Thoreau's condemnation of the state was more thorough, and in many other ways he fits more closely into the anarchist pattern than Emerson could ever do.' Certainly the opening paragraph of his famous 1849 essay on 'Civil Disobedience' signals a willingness to boldly go where Emerson had been a little too timid to tread. 'I heartily accept the motto, "That government is best which governs least,"' Thoreau wrote ..."
How I Became a Libertarian
, by Mary Ruwart
, 14 Dec 2002
Part of Walter Block's autobiography series; Dr. Ruwart recounts some key moments in her path to libertarianism and anarchism, from Swamp Fox to Atlas Shrugged
to Morris and Linda Tannehill
"In the next couple of years, I quickly went from an objectivist to anarchist. In the late 1960s, Morris and Linda Tannehill lived in the E. Lansing, Michigan area, where I was going to school. Through the friend who encouraged me to read Ayn Rand’s books, I met this fascinating couple and obtained a copy of their libertarian-anarchist book, The Market for Liberty. I was easily won over to anarchy."
James M. Buchanan and the Rebirth of Political Economy
, by Peter Boettke
, Economics and its Discontents
Examines Buchanan's contributions in bursting the "romantic vision of political science," advancing subjectivism as a challenge to modern economics formalism and re-integrating moral philosophy into economics
"Frustrated with the failure of the classical liberal political philosophy to constrain the growth of government, some free market theorists, notably Murray Rothbard and David Friedman, had suggested in the 1960s and 1970s that the market could provide endogenously the infrastructure that would govern its operation: anarcho-capitalism. ... But, Buchanan believed ... Freedom was to be found in the constitutional contract, not in the absence of government (despite the philosophical attractiveness of anarchism) nor in the submission to the forces of evolution. Anarchism promised de-evolution into Hobbes war or all against all ..."
Karl Hess: 1923-1994: His Words
, by Karl Hess
, Libertarian Party News
, Jun 1994
Selections from "The Death of Politics", Dear America
, "The Playboy Interview", "If I Were Running Against Reagan", "Why Me?", "The Most Unforgettable Libertarian I Ever Knew" and "A Fond Farewell"
"PLAYBOY: But no man is without ambition. What's yours?
HESS: I want to be the perfect anarchist.
PLAYBOY: Which is?
HESS: A good friend, good lover, good neighbor.
PLAYBOY: That's all there is to being an anarchist?
HESS: What did you expect, a lot of rules?"
Libertarian Anarchism: Responses to Ten Objections
, by Roderick T. Long
, 6 Aug 2004
Transcript of talk given at the 2004 Mises University. First makes the case for anarchism and then responds to objections others have raised against it
"Government Is Not a Coercive Monopoly ... Hobbes: Government Is Necessary for Cooperation ... Locke: Three 'Inconveniences' of Anarchy ... Ayn Rand: Private Protection Agencies Will Battle ... Robert Bidinotto: No Final Arbiter of Disputes ... Property Law Cannot Emerge from the Market ... Organized Crime Will Take Over ... The Rich Will Rule ... Robert Bidinotto: The Masses Will Demand Bad Laws ... Robert Nozick and Tyler Cowen: Private Protection Agencies Will Become a de facto Government"
Ludwig von Mises and the Justification of the Liberal Order
, by William Baumgarth, The Economics of Ludwig von Mises
, Nov 1974
Critically examines various Mises' writings on liberalism, democracy, the wisdom of the masses, special-interest politics, equal treatment under the law, anarchism, self-determination and of course economics
"According to Mises, liberalism is necessarily opposed to anarchism ... But the logical extension of Mises' defense of liberalism may, in fact, point the way to anarchism. Why cannot any minority suddenly claim to be the majority by a geographical redefinition of the electorate? Anarchism need not endorse a belief in man's natural goodness or even a belief in utopian pacifism, as Mises apparently supposed. Anarchism may be a corollary of Mises' own belief in self-determination—something that he himself considered more important than majority rule ..."
Lunar prisoners fight for freedom in Robert A. Heinlein's The Moon Is a Harsh Mistress
, by Howard Baetjer, 1 Feb 2017
Discusses Heinlein's (and professor Bernardo de la Paz's) views on government and anarchism in the title book, with several excerpts, and ending with "Don't miss it"
"The book explores anarchism deeply throughout. Because the 'Loonies' (the moon is known as 'Luna') are convicts or the descendants of convicts, and because they cannot escape Luna without boarding one of the government’s ships, the official government — the Lunar Authority, set up by the rulers on Earth — does not do much at all. ... And the revolutionaries debate anarchism among themselves, as in the following exchange from early in the story: '"I'm a rational anarchist." "I don't know that brand. ..." ...'"
Lysander Spooner, Part 1
, by Wendy McElroy
, Future of Freedom
, Oct 2005
Lengthy biographical and bibliographical essay; from Spooner's birth to 1850-1860, examining his writings on economics, money, banking, mail delivery and slavery
"Through these writings, his evolution towards anarchism becomes clear. To some, it seemed clear from the beginning. For example, in responding to Unconstitutionality, Phillips had remarked, "Mr. Spooner's idea is practical no-governmentism. It leaves every one to do what is right in his own eyes." (One term for an "anarchist" in those days was a "no-government man.") The evolution can be seen from the writing ... in which Spooner defends the right of slaves to armed resistance ... Thus, the right of an individual or of a people to reject government and to rebel against it is recognized by the Constitution itself."
Neither Bullets nor Ballots
[PDF], by Wendy McElroy
, The Voluntaryist
, Oct 1982
First editorial, describing the two major goals of The Voluntaryist
, namely, to construct a theory of voluntaryism and to examine non-political strategies
"It is common for libertarians to view anarchism and minarchism as two trains going down the same track; minarchism simply stops a little before anarchism's destination. This is a mistaken notion. The destination of anarchism is different from and antagonistic to the destination of minarchism. The theory and the emotional commitment are different. ... Minarchists give reserved, qualified agreement all the while explaining the alleged distinction between a government and a state. Political anarchists are in the gray realm of agreeing heartily in words to principles which their actions contradict."
Objectivism and the State: An Open Letter to Ayn Rand
, by Roy Childs
, The Rational Individualist
, Aug 1969
Published by the Society for Rational Individualism (later merged into the Society for Individual Liberty); responds to five of Rand's arguments in her essay "The Nature of Government"
"... anarchy ... is the absence of the initiation of force, the absence of political rule, the absence of the state. We shall replace the state with the free market, and men shall for the fist time in their history be able to walk and live without fear of destruction being unleashed upon them at any moment – especially the obscenity of such destruction being unleashed by a looter armed with nuclear weapons and nerve gases."
Robert A. Heinlein's Soaring Spirit of Liberty
, by Jim Powell
, The Freeman
, Jul 1997
Biographical essay, including multiple quotes from fellow authors and significant excerpts from Heinlein's novels and stories
"Asked to expand on his views, Prof says: 'I'm a rational anarchist. ... A rational anarchist believes that concepts such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame ... as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else. ...'"
Related Topics: Achievement
, Right to Keep and Bear Arms
, Robert A. Heinlein
, No Free Lunch
, J. Neil Schulman
, Science Fiction
Society without a State
, by Murray Rothbard
, 28 Dec 1974
Talk delivered at the American Society for Political and Legal Philosophy
"In my view, the anarchist society is one which maximizes the tendencies for the good and the cooperative, while it minimizes both the opportunity and the moral legitimacy of the evil and the criminal. If the anarchist view is correct and the state is indeed the great legalized and socially legitimated channel for all manner of antisocial crime — theft, oppression, mass murder — on a massive scale, then surely the abolition of such an engine of crime can do nothing but favor the good in man and discourage the bad."
The Politics of Étienne de La Boétie
, by Murray Rothbard
Introduction to the 1975 edition of The Politics of Obedience: The Discourse of Voluntary Servitude
, translated by Harry Kurz; summarises the key insights of La Boétie's work
"Several historians of anarchism have gone so far as to classify La Boétie's treatise itself as anarchist, which is incorrect since La Boétie never extended his analysis from tyrannical government to government per se. But while La Boétie cannot be considered an anarchist, his sweeping strictures on tyranny and the universality of his political philosophy lend themselves easily to such an expansion."
The System Builder
, by Roy Childs
Foreword to the 1974 edition of Egalitarianism as a Revolt Against Nature and Other Essays
; compares Rothbard to Karl Marx as a "system builder" of anarchist thought
"... compared with Marx, all of the anarchist theorists can be considered superficial. Not that Warren, Tucker, Spooner, Stirner, Bakunin, Kropotkin, and Tolstoy, just to mention a few of the most famous anarchists, were in any way ignorant. Few theorists ... are as rigorous, passionate, and systematic as Lysander Spooner. And few considered as many issues and events as Tucker. Bakunin, too, was the founder of a movement that, for a time at least, rivaled that of Marx. But ... no anarchist theorist has reached the stature, intellectually speaking, of the great political philosophers in Western Civilization."
Tucker, Benjamin R. (1854-1939)
, by Aaron Steelman, The Encyclopedia of Libertarianism
, 15 Aug 2008
"In perhaps his most famous essay, 'State Socialism and Anarchism: How Far They Agree, and Wherein They Differ,' originally published in March 1886, Tucker argued that individualist anarchism should be viewed as part of the broader socialist movement. But he was quick to draw the distinction between Marxian socialism, which he defined as 'the doctrine that all the affairs of men should be managed by the government, regardless of individual choice,' and his own view, 'the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished.'"
'V for Vendetta'
, by Butler Shaffer
, 20 Mar 2006
Review of the 2006 V for Vendetta
film, praising both the story as well as the cinematography
"The openly anarchistic nature of this movie will produce shudders in well-conditioned statists who, in the words of F.A. Hayek, cling to their 'fear of trusting uncontrolled social forces.' Such people will trot out historic instances in which self-proclaimed 'anarchists' killed a few score of people, as evidence of the need for government. That states managed, in the 20th century alone, to slaughter some 200,000,000 people in wars and genocides has never provided an occasion for defenders of political systems to do a practical cost/benefit analysis of these alternative systems!"
V for Vendetta
, by Wendy McElroy
, 31 Jul 2010
Review of V for Vendetta
(2006) both as a movie and as a political statement, comparing it to The Count of Monte Cristo
(1934) (which is show in some scenes)
"... is V a movie about anarchism as it is sometimes claimed to be? Certainly V demands the utter absence of a coercive government. From its onset, the political message of V ... does not support the claim of anarchism. There is nothing inherently anarchist ... about destroying a political symbol or regime ... Whereas the graphic novel was a wholesale cry to rebel against statism itself, the movie rebels against a particular criminal government ... The close and constant identification with Fawkes, however, implies that he is not against all government but merely seeking revenge on the government that tortured him."
Voltairine de Cleyre: Penitent Priestess of Anarchism
, by Jeff Riggenbach
, 17 Jun 2010
Biographical essay, transcript of "The Libertarian Tradition" podcast of 8 June 2010
"And Voltairine showed that her heart was in the right place when she argued for an idea that had already come to be called 'anarchism without adjectives.' She wrote in 1901, for example, that 'there are … several economic schools among Anarchists; there are Anarchist Individualists, Anarchist Mutualists, Anarchist Communists and Anarchist Socialists. In times past these several schools have bitterly denounced each other and mutually refused to recognize each other as Anarchists at all.' A 'far more reasonable idea,' she proposed, is 'that all these economic conceptions may be experimented with ...'"
Voltairine de Cleyre | Libertarianism.org
, by Sharon Presley
, Libertarian Review
, Mar 1979
Biographical essay, discussing Cleyre's life, views on anarchism and marriage, and contrasting her to Emma Goldman
"But she eventually grew to the conclusion that neither individualism nor collectivism nor even mutualism was entirely satisfactory. 'I am an Anarchist, simply, without economic labels attached,' she was finally to declare. Unhyphenated anarchism or 'anarchism without adjectives' had other adherents as well—Errico Malatesta, Max Nettlau and Lum among them. These advocates of non-sectarian anarchism tried to promote tolerance for different economic views within the movement, believing that economic preferences would vary according to individual tastes and that no one person or group had the only correct solution."