A Hit Man Confesses
, by Christopher Westley, Mises Daily
, 12 Dec 2006
Comments and criticises John Perkins' Confessions of an Economic Hit Man
"The first [popular path to wealth in the private sector] is tried and true method: you try to anticipate consumers' needs, and then risk your capital trying to satisfy them. Successful entrepreneurs anticipate and satisfy correctly, while the unsuccessful ones don't. ... Any creation of wealth that depends on coercion can hardly be considered market capitalism."
Altruism? Bah, Humbug
, by Radley Balko, 22 Dec 2004
Contrasts the story of Aaron Feuerstein and Malden Mills with that of Jack Welch and General Electric to argue against activists that believe that corporations that put "altruism" before profits lead to better, more moral results
"Capitalism has proven to be the best way of creating wealth because it trusts that the collective wisdom millions of people voluntarily engaging in millions of mutually-beneficial transactions every day is the best way for an economy to allocate its resources. When we're free to pursue what's best for us individuals, we inevitably create the kind of order and produce the wealth that is best for us as a society. We need to get away from the notion that unfettered capitalism is amoral or, worse, immoral."
Bernie Is Not a Socialist and America Is Not Capitalist
, by Marian Tupy, The Atlantic
, 1 Mar 2016
Clarifies the meaning of various terms which young people tend to misunderstand, including socialism, communism, capitalism and corporatism, and then discusses the relative levels of economic freedom in the United States and other countries
"Capitalism means different things to different people. To many people on the left, unfettered capitalism implies individual greed, vast income inequality, and lack of government protections for the poor. ... Many people on the right eschew using the word 'capitalism.' ... A purely capitalist economy ought to have the following characteristics: private ownership of the means of production and capital; low levels of taxation and regulation; competition unfettered by subsidies, bailouts, and protectionism; and the free flow of goods, services, and capital both domestically and internationally."
Böhm-Bawerk, Eugen von (1851-1914)
, by Lawrence H. White, The Encyclopedia of Libertarianism
, 15 Aug 2008
"For Böhm-Bawerk, the 'nub and kernel' of the phenomenon of interest was that 'present goods are as a general rule worth more than future goods of equal quality and quantity.' Thus, the fact that capitalists normally sell the product of labor for more than they pay the workers, and thus receive a 'normal rate of profit' (interest) on investment in wages, does not represent an exploitation of the workers. Rather, it represents the discounting of future sums relative to present sums. Capitalists pay factory workers in advance of sales."
, by Deirdre McCloskey, Cato Policy Report
, May 2006
Offers an apologia (formal defense) of capitalism, in particular of the phrase "bourgeois virtues" as being neither a contradiction in terms nor a lie
"Modern capitalism does not need to be offset to be good. Capitalism can, on the contrary,be virtuous. In a fallen world the bourgeois life is not perfect. But it's better than any available alternative. American capitalism needs to be inspirited, moralized,completed. ... One of the ways capitalism works 'pretty well,' Mueller and I and a few other loony pro-capitalists such as Michael Novak and James Q. Wilson and Hernando De Soto and the late Robert Nozick claim, is to nourish the virtues."
Capitalism and the Intellectuals
[PDF], by Robert Nisbet, Regulation
, Dec 1977
Review of Paul Johnson's The Enemies of Society
"One of the persistent mysteries of Western intellectual history has been the question of why capitalism, with its unique record in the production of goods and services and its utterly vital role in making possible the liberal democracies of the West, has been almost from its beginning the object of continuing attack. Why from the outset was it faced with the radical question of whether it could continue to justify itself by spreading the enjoyment of goods it was able to produce to the great mass of mankind?"
Capitalism Saves Us All
, by Bernard Chapin, 14 Jun 2004
A review of How Capitalism Saved America: The Untold History of Our Country, from the Pilgrims to the Present
by Thomas J. DiLorenzo
"Di Lorenzo illustrates that even the poorest of the poor continue to have the chance to rise through our capitalist system, and they frequently make use of this opportunity. ... Capitalism, through its cheaper goods and higher wages, has distinctly benefited the working class. A hundred years ago, the fattest of the fat cats could not purchase the same type of goods that your average retail worker can purchase today ..."
Capitalism Should Be Our Weapon of Choice in Cuba
, by Rand Paul, 20 Jun 2017
Argues that instead of tightening the embargo and severing relations with Cuba, the United States government should allow free trade with and travel with the island
"Since [President Obama's] decision to allow more travel and commerce with Cuba, Americans are visiting in record numbers and on their trips they are displaying the greatness of American capitalism: wealth. Every dollar left in the hands of cab drivers, hotel workers, waitresses, and valets is a show of what awaits Cubans if they reject socialism. We can't spread democracy through force, as we have shown time and again in our recent foreign policy. But we can model capitalism to the world, export it through our people and goods, and win the debate without one bullet being fired."
Child Labor and the British Industrial Revolution, Part 1
, by Lawrence Reed
, Future of Freedom
, Sep 1999
Contrasts the situation of "free labour" and "parish apprentice" children during the British Industrial Revolution, the latter being mostly orphans placed in the custody of parish, i.e., government, authorities
"The mass exodus from the socialist continent to increasingly capitalist, industrial Britain in the first half of the 19th century strongly suggests that people did indeed find the industrial order an attractive alternative. And no credible evidence exists that argues that parents in the early capitalist days were any less caring of their offspring than those of pre-capitalist times."
Dialectics and Liberty: A Defense of Dialectical Method in the Service of a Libertarian Social Theory
, by Chris Matthew Sciabarra
, The Freeman
, Sep 2005
Written ten years after publication of the first of Sciabarra's "Dialectic and Liberty" book trilogy, discusses Hayek's and Rand's dialectical analysis approaches and suggests that such context-keeping analysis is important in radical libertarian theory
"But as F. A. Hayek and others have pointed out, the very word 'capitalism' was a product of the socialist conception of history. It took a major effort by twentieth-century thinkers to provide a thorough reconceptualization of the market society and its foundations. Among these were Austrian economists, such as Ludwig von Mises and Hayek himself, who viewed the market in dynamic and institutional terms, and philosophers, such as Ayn Rand, who articulated an objective moral ethos at the base of 'capitalism: the unknown ideal.'"
Epistemology and Politics: Ayn Rand's Cultural Commentary
, by David Kelley
, Dec 2004
Discusses Rand's 1960 essay "Faith and Force: The Destroyers of the Modern World" and the continued currency of her writings
"Capitalism is the social system based on trade—exchange to mutual benefit—in which 'every person, every individual, is an end in himself, not a sacrificial animal serving anyone's needs.' But conservatives, afraid to reject altruism, limited themselves to the argument that capitalism serves the public good by producing economic abundance. ... It ... produces the bizarre spectacle of defenders of capitalism speaking as if self-interest and the profit motive played no role in it."
Eugen von Böhm-Bawerk: Capital, Interest, and Time
, by Roger W. Garrison, 15 Great Austrian Economists
, Jan 1999
Biographical and bibliographical essay; chapter 8 of 15 Great Austrian Economists
"Most significant in this early work is his devastating critique of the exploitation theory, as embraced by Karl Marx and his forerunners: Capitalists do not exploit workers; they accommodate workers-by providing them with income well in advance of the revenue from the output they helped to produce. ... interest, or agio, paid to capitalists allows workers to receive income on a more timely basis than would otherwise be possible. Böhm-Bawerk's 'agio theory' ... he broke new ground and was able to parlay his refutation of socialist doctrine into a new understanding of the capitalist system."
Give Me Liberty
, by Rose Wilder Lane
Originally published as an article titled "Credo" in the Saturday Evening Post
; describes her experiences in and history of Soviet Russia and Europe, contrasting them with the history of the United States, emphasizing the individualist themes
"The Capitalist cannot be found; he does not exist. Men of many different minds and for many purposes, or by accident or luck or the skill of a pirate, created huge business and financial organizations and fought to make them bigger and to draw bigger profits from them. But here everything was fluid, changing and uncertain; nothing was static and secure. Here was no solidly established class, placed in a social order and holding lower classes steady like cows to be milked."
Related Topics: American Revolutionary War
, United States Bill of Rights
, Democratic Party
, Economic Resources
, Thomas Jefferson
, Individual Liberty
, Nonviolent resistance
, Personal Responsibility
, Political Parties
, Republican Party
, United States
H.L. Mencken: The Joyous Libertarian
, by Murray Rothbard
, New Individualist Review
, Jun 1962
Examines the themes and style in Mencken's writings, mainly from the self-selected pieces in A Mencken Chrestomathy
"Mencken had no particular interest in economic matters, but he saw clearly that capitalism, the consequent of individual liberty in the economic sphere, was the most productive and rational economic system. He bitterly opposed the New Deal for being anti-capitalist as well as anti-libertarian. Of capitalism, Mencken wrote: 'We owe to it almost everything that passes under the general name of civilization today. The extraordinary progress of the world since the Middle Ages ... has been due to the accumulation of capital. ...'"
Related Topics: Atheism
, United States Bill of Rights
, Gold Standard
, Individual Liberty
, H. L. Mencken
, Albert Jay Nock
, Right Against Unreasonable Searches and Seizures
, The State
"I Have a Plan..."
, by Ron Paul
, 18 Oct 2004
Criticises political ads and speeches that present plans for government to "run" the economy or the country
"By contrast, capitalism--which is to say economic freedom-- raises the standard of living for everyone in a society. But we must understand what capitalism really is. Capitalism is not a system, but rather the result of free individuals taking economic actions without interference by government. A true capitalist economy is neither planned by bureaucrats nor steered by regulators. This is why it's so important that we resist the idea that any president should plan our economy."
Is Capitalism Why We Fight?
, by Gregory Bresiger, Mises Daily
, 6 Apr 2006
Critical review of the theses presented in the 2005 documentary Why We Fight
, also inquirying about topics omitted from the film
"Capitalism wants peace, Schumpeter argued. Wherever capitalism was the purest, wherever laissez-faire reigned, there were considerable peace parties. ... Although 'Why We Fight' sometimes attacks capitalism, we rarely hear from American capitalists, who historically have opposed much of the inflation and disasters that have been the result of the imperial policies of at least the last half-century."
Letters to Thomas Robert Malthus, on Several Subjects of Political Economy, and on the Cause of the Stagnation of Commerce
, by Jean-Baptiste Say
Series of five letters from Say to Malthus, written in response to the latter's criticisms in Principles of Political Economy
(1820); the letters were translated from the French by John Richter
"First, the capitalist, by augmenting his capital, increases his income, which invites him to multiply his enjoyments. A capital increased in the course of the year, purchases the following year a few more industrious services than before. These services being thus more in demand, are a little better paid; a greater number of the industrious find employment and reward for their faculties. ... If they save, I say, that they promote industry and production, and that this increase of production is distributed in the most advantageous manner to the public."
Related Topics: Capital Goods
, Free Trade
, Adam Smith
, United States
Middle-of-the-Road Policy Leads to Socialism
, by Ludwig von Mises
, 18 Apr 1950
Speech to the University Club of New York; argues that the middle of the road policies of interventionism, such as price controls and progressive taxation, eventually lead to socialism via central planning
"The antagonism between capitalism and socialism ... is a controversy about which two schemes for society's economic organization, capitalism or socialism, is conducive to the better attainment of those ends which all people consider as the ultimate aim of activities commonly called economic, viz., the best possible supply of useful commodities and services. Capitalism wants to attain these ends by private enterprise and initiative, subject to the supremacy of the public's buying and abstention from buying on the market."
Mises: Defender of Freedom
, by George Reisman
, Mises Daily
, 29 Sep 2006
Describes several of Mises' contributions to economics theory and other areas, along with some personal reminiscences
"Mises identified the existence of planning under capitalism ... that the prices serve to coordinate and harmonize the activities of all the millions of separate, independent planners. He showed that each individual, in being concerned with earning a revenue or income and with limiting his expenses, is led to adjust his particular plans to the plans of all others."
Module 5: Adam Smith's Wealth of Nations (Part II)
Fifth module of the Cato Home Study Course, includes link to listen or download audio program (2:34:19), questions and suggested readings
"To overcome the natural poverty of mankind, Smith emphasized, there must be growth in the capital stock. Capital accumulation changes the ratio of labor to capital, meaning that an additional unit of labor can produce more wealth than before, thus raising the living standards of the working masses of the population. Those who are concerned about poverty must be concerned about increasing the stock of capital; increasing the stock of capital is the only way to increase living standards. As Adam Smith and subsequent generations of economists have shown, the free market is probably the most humanitarian institution the human race has ever produced."
Objectivist Ethics in the Information-Age Economy
, by Nathaniel Branden
, Feb 2001
After reviewing human progress, from hunter to farmer to laborer to thinker, argues that what he calls "Objectivist ethics" are more relevant to current society
"The Industrial Revolution, the introduction of machinery into the process of production, was the expression of human intelligence now placed in the service of improving the conditions of material existence. The capitalist system that emerged with it was characterized by free markets and open competition, in which goods and services were produced for profit, labor was performed for wages, and the means of production and distribution were privately owned. ... With ... the increasing emergence of merchants, shopkeepers, tradesmen, and early American entrepreneurs, a number of shifts in people's consciousness took place ..."
On Equality and Inequality
, by Ludwig von Mises
, Modern Age
Examines the premise that "all men are created equal" and some possible as well as purported conclusions
"The market economy — capitalism — radically transformed the economic and political organization of mankind. ... While under precapitalistic conditions superior men were the masters on whom the masses of the inferior had to attend, under capitalism the more gifted and more able have no means to profit from their superiority other than to serve to the best of their abilities the wishes of the majority of the less gifted."
Perspective: The Road Ahead
, by John T. Flynn
, The Freeman
, Oct 1995
From Forgotten Lessons: Selected Essays of John T. Flynn, 1949; enumerates a set of principles that Flynn thought were crucial to reversing the direction the United States was in (mixing capitalism with socialism)
"Since 1933 the Government has waged relentless war upon the capitalist system—at first ignorantly, but recently with a definite design to cripple and destroy it. The man who runs a business has been pilloried as a criminal, and the Government has taken measures to prevent him from accumulating those savings which make expansion possible. It has held him up to public scorn and hatred. It has taxed away his savings, and it has so choked the streams through which savings flow into investment that our system is wilting away."
Rand, Ayn (1905-1982)
, by Chris Matthew Sciabarra
, The Encyclopedia of Libertarianism
, 15 Aug 2008
"For Rand, the 'trader principle,' giving value for value, is the only appropriate social maxim. Because human beings must be free to pursue the values that sustain their own lives, the doctrine of individual rights is indispensable to ensure freedom within a social context. ... Because capitalism, in her view, was based on the 'trader principle' and on the principle of nonaggression (i.e., that no human being should attain values by initiating the use of force against others), she maintained that it was the only social system consonant with a genuinely human existence."
Schumpeter, Joseph (1883-1950)
, by Thomas M. Humphrey, The Encyclopedia of Libertarianism
, 15 Aug 2008
"Schumpeter pushed one big idea all his life: that capitalism means growth and growth requires innovation. His most original book, The Theory of Economic Development (1912), states for the first time his view that capitalism is the system that delivers faster growth and higher living standards than any other system, albeit in a disruptive, jerky, anxiety-producing fashion. Like a perpetual motion machine, capitalism generates its own momentum internally without the need of outside force. Even technological change, seen by some as an exogenous propellant, is treated by Schumpeter as a purely endogenous matter, the product of economically motivated human ingenuity."
Socialism and Medicine, Part 2
, by William L. Anderson, Future of Freedom
, Jun 2008
Examines the economics of medical care in the United States, including the influence of third-party payers and comparisons to medical care in Canada
"In a capitalist system, such decisions are made within the nexus of economic calculation, in which one makes economic choices based on the prospect of profit. For example, if it could be shown that a new MRI or CAT scan could have a good return on investment, it would make sense for a medical center to purchase such a device."
Socialized Medicine in a Wealthy Country
, by Lew Rockwell
, Mises Daily
, 2 Dec 2006
Discusses the view of socialised medicine held by left-socialists, examining the problems that existed in Soviet-controlled countries as well as current U.S. problems, and urges for a "complete separation of health and state"
"We need an economic system that can calculate the best use of resources. It requires the division of labor and a complex capital structure for products to reach a general market. ... There must be a way for consumers to transmit information about their most urgent needs to producers, and there needs to be a means for producers to decide among alternative uses of resources. ... In short, without capitalism, medical services cannot reach the multitudes."
Thanksgiving the first Libertarian holiday
, by Matthew A. Givens, The Crimson White
, 19 Nov 2003
Explains how and why the Pilgrims turned from socialism to capitalism
"After the poor harvest of 1622, the colony brainstormed for a way to raise more corn and obtain a better crop. The solution, like the Thanksgiving story told today, was simple. In 1623, Bradford 'gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit.' The socialistic experiment that had failed them was abandoned and replaced with capitalism."
The Businessman and the Defense of Capitalism
, by Benjamin A. Rogge, Can Capitalism Survive?
Chapter 1 of Part IX, "an explicit follow-up to the Schumpeter-based 'Can Capitalism Survive?'" (the lead essay in this volume); offers business leaders suggestions as to what to do and not to do in helping "the cause of freedom"
"The question ... is not whether the survival of capitalism is in doubt (this is admitted). The question for us, as it was for Lenin at an earlier time, is, What to do? His concern was how best to hasten the collapse of capitalism; our concern is how to postpone or ward off that collapse. ... the ideas that finally count are those that relate to such fundamental questions as the nature of man, his purpose here on earth, and the moral character of human action. Arguments on the basis of economic efficiency are not alone capable of saving capitalism."
The Economics of Errant Entrepreneurs
, by Israel Kirzner
, The Freeman
, Aug 1987
Discusses whether entrepreneurial error, that is, unsuccessful, unprofitable entrepreneurs provide some benefits to society, compared to the benefits derived from successful ones
"The case for capitalism, for free entrepreneurial entry, does not and should not rest upon the possible residual benefits that some may derive from unprofitable entrepreneurial ventures. The great economic virtue of capitalism lies in its ability to stimulate vigorous and imaginative entrepreneurs who create profitable enterprises. ... The virtues of capitalism rest not on any supposed altruism evinced by entrepreneurs who lose money while catering to the tastes of a too-narrow group of consumers, but on the daring and judgment of entrepreneurs who see socially valuable opportunities before others do."
The Economics of Here to There
, by Jeffrey Tucker, Mises Daily
, 17 Jan 2007
Discusses the necessity of product advertising, how more people are becoming aware that it is needed and why it is "tacky and unbearable"
"How does a product or a service go from being a good idea or even a physical possibility to being available for people and available for consumption? Here is the major issue that has never been solved by any other system but capitalism. And capitalism solves it in a way that is wealth-generating and leads to constant improvements. ... [Through mass blogging], average people are beginning to see the great hidden cost of capitalist production: getting from here to there."
The Foundation for Economic Education: Success or Failure?
, by Benjamin A. Rogge, Can Capitalism Survive?
Chapter 3 of Part IX, "a tribute to one man and the organization he created—to Leonard Read and the Foundation for Economic Education"; delivered on FEE's 25th anniversary
"Again contrary to the popular impression, it is the 'little man,' the member of the masses who, far from being the exploited victim under capitalism, is precisely its principal beneficiary. Under all other arrangements, those possessed of intelligence, high energy, and a strong desire to achieve ... get ahead by using their positions in the political or caste or religious hierarchy to exploit the masses. Only under capitalism can the stronger get ahead only by serving the weaker—and as the weaker wish to be served!"
The Idea of Liberty is Western
, by Ludwig von Mises
, American Affairs
, Oct 1950
Argues that the "idea of liberty is and has always been peculiar to the West", meaning primarily the cities of ancient Greece, and discusses "liberty" as viewed by Harold Laski, contrasting, for example, life under Stalin with Italy under fascism
"... under capitalism everybody is free to challenge the vested interests of everybody else. If he thinks that he has the ability to supply the public better or more cheaply than other people do, he may try to demonstrate his efficiency. ... the capitalists are always in search of men who can utilize their funds in the most profitable way."
The Impoverishing Effects of Foreign Aid
[PDF], by Manuel Ayau
, Cato Journal
Analyzes the 1980s debt crisis, from the viewpoint of creditor and debtor countries, suggesting some solutions such as removing trade barriers, ending debtor government interventionist policies and creditor government foreign aid and subsidized bail-outs
"It is ironic that the utter failure of our interventionist economies are typically blamed on the market, on capitalism. ... The high tariffs in Latin America, the overregulation, economic controls, and so on do not seem to affect the perception that 'capitalism' is the cause of our problems, and that to solve them, we must intervene further and receive more aid. Our systems are not even identified as 'state capitalism.' We do not allow the market to work, but blame it for our failures, while the black markets and the underground economies (the very hampered free markets) keep our economies from total collapse."
The Invisible Gnomes and the Invisible Hand: South Park and Libertarian Philosophy
, by Paul Cantor, 4 Dec 2006
Includes detailed review and discussion of season 2 "Gnomes" episode
"The people ... take it for granted that the shelves of their supermarkets will always be amply stocked with a wide variety of goods and never appreciate all the capitalist entrepreneurs who make that abundance possible. What is worse, the ordinary citizens misinterpret capitalist activity as theft."
Why Do Intellectuals Oppose Capitalism?
, by Robert Nozick
, Cato Policy Report
, Jan 1998
Posits that "wordsmith" (as opposed to "numbersmith") intellectuals often resent capitalism because the market society does not reward them as their schooling did
"A capitalist society is peculiar in that it seems to announce that it is open and responsive only to talent, individual initiative, personal merit. ... Despite the created expectation, a capitalist society rewards people only insofar as they serve the market-expressed desires of others; it rewards in accordance with economic contribution, not in accordance with personal value."
Why You Can't Just "Reject" Capitalism
, by Michael Munger, 15 May 2016
Examines the contents of a Washington Post
article headlined "Majority of Millennials Now Reject Capitalism, Poll Shows" and counters with an example from a Syrian refugee in Jordan
"The notion of profit and loss, explained beautifully by Ludwig von Mises, is what drives capitalism. The usual definition of 'private ownership of the means of production,' is a diversion. The point is that producers get paid if—but only if—they produce more value for consumers than the production uses up in resources. Everyone gets a benefit:
- Labor, owners of machines, and sellers of other inputs all get paid.
- Consumers only buy if the price is less than what they as individuals value the product (Subjective value, anyone?).
Only if there is something left over does the producer get paid."